I’ve been reading Matthew’s gospel recently, and one of the things that has stood out to me on this reading is Jesus’ compassion for people oppressed by sin. We often think about sin only in terms of our agency, that is, sin is something we do and are responsible for. Jesus certainly doesn’t diminish that … Continue reading Harassed and Helpless
It is obligatory to note upfront that Origen was and is a controversial figure. The debate over accepting his views as orthodox or useful is ongoing, including the veracity of the number of times he was anathematized, whether or not he actually taught some of the doctrines he was accused of teaching, the extent to … Continue reading Origen: Athanasian or Arian?
I've unintentionally but consistently been thinking and blogging about theological virtues the past few days. It occurred to me just now that the summation of what I've been trying to describe, whether it's in relation to reading a source accurately, or to loving those with whom we disagree, or to refraining from pugilism in our … Continue reading Theological Wisdom
Polemics - defined by Merriam-Webster as, alternatively, " an aggressive attack on or refutation of the opinions or principles of another," or, "the art or practice of disputation or controversy . . ." - is sometimes required in theology. There have been, since the Garden, theological opinions that deserve strong rebuke. When required, we … Continue reading “Not a Brawler”: Polemics v. Pugilism in Theology
If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. … Continue reading Doctrinal Charity
For a few years now I've felt that evangelicals need to reevaluate our relationship with the Christian tradition. Some of this is related to my own experience with tradition, while other aspects of this impulse arise, I think, from seeing how evangelicals use the tradition in their own work, whether in service of their scholarship … Continue reading Evangelicals and Historical Theology
By recognizing this book as a source of revelation, the Christian church professes its belief that God pursues a unique course through history, and that the appearance of Jesus Christ was not an isolated epiphany but a decisive phase on a way which had begun ages ago, a way which took the shape of an … Continue reading Hendrikus Berkhof on the Old Testament as a source of Christian Theology
In Can We Still Believe the Bible?, Craig Blomberg offers some observations on critiques of inerrancy and the idea that inerrancy “dies the death of a thousand qualifications” (pp. 126-130). He first employs Paul Feinberg’s definition: “Inerrancy means that when all facts are known, the Scriptures in their original autographs and properly interpreted will be … Continue reading Responding to Critiques of Inerrancy
Andy Stanley’s Marcion-like (or maybe hyper-dispensational?) view of the OT has resurfaced and the outcry has already been well worn. This is nothing new for Stanley—it has been a trend of his for years (and years). However, I don’t want to address him specifically here. The defense of his teachings from some corners of evangelicalism … Continue reading Are Evangelicals Too Soft on Modern-Day Heterodoxy?
The biblical definition of "kingdom" has long been debated. A classic evangelical view taught to me in grad school was George Eldon Ladd's: the kingdom is God's sovereign rule. Others have pushed a more social kingdom, arguing that God's kingdom exists anywhere that social justice is being practiced. Of course, both of these definitions represent … Continue reading God’s Kingdom from Genesis to Revelation