Evangelicals and Historical Theology

For a few years now I've felt that evangelicals need to reevaluate our relationship with the Christian tradition. Some of this is related to my own experience with tradition, while other aspects of this impulse arise, I think, from seeing how evangelicals use the tradition in their own work, whether in service of their scholarship … Continue reading Evangelicals and Historical Theology

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Hendrikus Berkhof on the Old Testament as a source of Christian Theology

By recognizing this book as  a source of revelation, the Christian church professes its belief that God pursues a unique course through history, and that the appearance of Jesus Christ was not an isolated epiphany but a decisive phase on a way which had begun ages ago, a way which took the shape of an … Continue reading Hendrikus Berkhof on the Old Testament as a source of Christian Theology

Responding to Critiques of Inerrancy

In Can We Still Believe the Bible?, Craig Blomberg offers some observations on critiques of inerrancy and the idea that inerrancy “dies the death of a thousand qualifications” (pp. 126-130). He first employs Paul Feinberg’s definition: “Inerrancy means that when all facts are known, the Scriptures in their original autographs and properly interpreted will be … Continue reading Responding to Critiques of Inerrancy

Are Evangelicals Too Soft on Modern-Day Heterodoxy?

Andy Stanley’s Marcion-like (or maybe hyper-dispensational?) view of the OT has resurfaced and the outcry has already been well worn. This is nothing new for Stanley—it has been a trend of his for years (and years). However, I don’t want to address him specifically here. The defense of his teachings from some corners of evangelicalism … Continue reading Are Evangelicals Too Soft on Modern-Day Heterodoxy?

God’s Kingdom from Genesis to Revelation

The biblical definition of "kingdom" has long been debated. A classic evangelical view taught to me in grad school was George Eldon Ladd's: the kingdom is God's sovereign rule. Others have pushed a more social kingdom, arguing that God's kingdom exists anywhere that social justice is being practiced. Of course, both of these definitions represent … Continue reading God’s Kingdom from Genesis to Revelation

Qohelet’s Advice on How Not to Hate Your Work as an Old Testament Scholar

Eric Ortlund: As a seminary professor with an incurably bookish bent, I personally find it deeply liberating to disconnect the value of my teaching and writing from visible results. It is a relief to me to admit that I cannot produce the results I want in my students; that is God’s work. With regard to … Continue reading Qohelet’s Advice on How Not to Hate Your Work as an Old Testament Scholar

The Trinity Debate (2016-2017): A Selected Bibliography

The 2016-2017 Trinity debate over the eternal submission of the Son was covered thoroughly by this blog, other blogs, Christianity Today, podcasts, a panel at ETS, and most certainly in every theological group text in evangelicalism. In an attempt to try and boil the debate down for those who want to read up, reflect, or … Continue reading The Trinity Debate (2016-2017): A Selected Bibliography

Like Father, Like Son? Christoph Barth’s OT Theology

Christoph Barth (1917-1986), son of the renowned Karl and brother of the relatively well-known Markus, is the lesser-known Barth of the family. A respected scholar in his own right, he spent much of his time teaching in Indonesia and published much less than the father and brother. His most popular and important work is his Old … Continue reading Like Father, Like Son? Christoph Barth’s OT Theology

John the Seer vs. Caesar

While compiling notes for my dissertation on the Book of Revelation, I came across this note on Revelation 1:16 in Craig Koester’s Revelation commentary: The section climaxes by noting that [Jesus] holds seven stars in his right hand (Rev 1:16). This cosmic imagery conveys sovereignty. An analogy appears on a coin from Domitian’s reign that depicts … Continue reading John the Seer vs. Caesar