This episode is a conversation with Dr. Madison Pierce of Trinity Evangelical Divinity School. We discuss student and listener critiques (2:49), the relationship between Christ’s work and the atonement (5:26), in what sense(s) Jesus was human (29:24), March Madness predictions (50:01), and more. Buy Madison’s books.
This episode is a conversation with Dr. Fred Sanders of Biola University. We discuss the names for the Holy Spirit in Scripture (2:16), the seeming “silence” of the Spirit in major moments in the biblical narrative (5:17), the Spirit in the OT (15:40), the Trinity in salvation (20:34), theological retrieval (24:30), the Trinity and theological education (31:30, and more. Buy Fred’s books.
This episode is a conversation with Dr. Matthew Levering of Mundelein Seminary. We discuss becoming a Christian and his path to Catholicism (4:40), major doctrines Catholics and Protestants agree on (14:22), what Catholics believe about justification by faith (15:50), the veneration of Mary (22:13), and the role and authority of the Pope (40:15), the necessity of the Reformation and where we can find unity among disagreement (55:06), and more. Buy Matthew’s books.
*Note: Dr. Levering mentioned “final cause” during the justification portion of the discussion but meant, of course, formal cause.
This episode is a repost of our conversation with Dr. Kevin Vanhoozer. We discuss becoming a scholar (2:25), the rise of theological interpretation of Scripture (TIS) in evangelicalism (11:15), the good and bad of TIS (15:11), guardrails for doing TIS (17:39), doctrines Protestants should agree on (19:40), the relationship between the academy and church (27:47), pastor-theologians (29:23), and more. Buy Kevin’s books.
This episode is a conversation with Dr. Madison Pierce of Trinity Evangelical Divinity School. She begins her new role as a recurring guest talking about action films (3:40), hermeneutics and theological method (7:10), other topics we would like to research (31:30), a slow round on weird experiences while teaching (36:40), ranking Star Wars (43:10), contributing uniquely to Hebrews scholarship (57:35), and more. Buy Madison’s books.
Theology writing can sometimes be boring, conformist, and placeless. What would theology sound like if we let our distinct “accents” come through, even if ever so slightly?
I heard an interview with Jens Kruger on the radio the other day. Kruger is a Swiss-born banjoist who was talking about the years he spent with Bill Monroe, the Father of American bluegrass. Monroe cautioned Kruger against simply mimicking other bluegrass players. He said “You’re not from Kentucky. You’re from Europe. You have your own influences. I want to hear that.” It got me thinking. What would my writing look like if I didn’t just try to ape the style of theologians from another place (or seemingly no place in particular) but wrote theology in an Alabama accent, so to speak. Even if it’s slight.
Shouldn’t a philosopher from Kentucky be shaped just a little by the rolling bluegrass of his native state? Or won’t an ethicist from East Tennessee have at least a tinge of the hills and hollers come through? Or shouldn’t the camp meetings and collards of Alabama be detectable just a little in my own writings, at least to those who have an ear for it?
Style in theology writing, as a friend recently remarked to me, is especially tricky. The subject matter requires a certain reverence and circumspection and is often best served by directness and clarity. Still, academic theology, like all human discourse, must be indigenized somewhere, addressing a particular people and a particular set of needs and emerging, of course, from a particular writer. I honestly can’t think of many clear exemplars of what I have in mind, where a uniquely emplaced style comes through. Maybe Stanley Hauerwas? Maybe minority and female theologians are our best examples? I certainly don’t have it figured out in my own writings. It’s mostly a wish and an aspiration.
This episode is a conversation with Dr. Andrew Abernethy (Wheaton College) and Dr. Joshua Jipp (Trinity Evangelical Divinity School). We discuss the Messiah in the OT and NT in general (4:00), divine and human expectations for the Messiah (16:30), modeling the NT authors’ hermeneutics (51:00), and more. Buy Andy’s and Josh’s books.
On a day of horrible news, how fitting that this day we celebrate the Epiphany of the Lord. A timely reminder that only Jesus deserves our absolute fealty. Only Jesus deserves our worship. Only Jesus deserves our best gifts. The truly wise of the earth will peacefully resist every Herod and bow only to the Christ child.
The days are dark indeed. But in this season, we celebrate–if only by faith and not by sight–that the Christ-light has dawned. Even now men and women, boys and girls from all nations are coming to his light and to the brightness of his dawn. And one day every nation and every ruler and every individual will bend the knee to the only-begotten, incarnate, crucified, and risen Son of God. Nations rise and fall. Political parties flourish and collapse. Elections are won and lost. Only the throne of Christ will be established forever. So, on a day of national mourning, let us echo the ancient prayer of Solomon (Psalm 72):
Give the king thy judgments, O God, and thy righteousness unto the king’s son.
He shall judge thy people with righteousness, and thy poor with judgment.
The mountains shall bring peace to the people, and the little hills, by righteousness.
He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
They shall fear thee as long as the sun and moon endure, throughout all generations.
He shall come down like rain upon the mown grass: as showers that water the earth.
In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
Yea, all kings shall fall down before him: all nations shall serve him.
For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
He shall spare the poor and needy, and shall save the souls of the needy.
He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
Blessed be the Lord God, the God of Israel, who only doeth wondrous things.
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.