In Can We Still Believe the Bible?, Craig Blomberg offers some observations on critiques of inerrancy and the idea that inerrancy “dies the death of a thousand qualifications” (pp. 126-130). He first employs Paul Feinberg’s definition: “Inerrancy means that when all facts are known, the Scriptures in their original autographs and properly interpreted will be … Continue reading Responding to Critiques of Inerrancy
Andy Stanley’s Marcion-like (or maybe hyper-dispensational?) view of the OT has resurfaced and the outcry has already been well worn. This is nothing new for Stanley—it has been a trend of his for years (and years). However, I don’t want to address him specifically here. The defense of his teachings from some corners of evangelicalism … Continue reading Are Evangelicals Too Soft on Modern-Day Heterodoxy?
The biblical definition of "kingdom" has long been debated. A classic evangelical view taught to me in grad school was George Eldon Ladd's: the kingdom is God's sovereign rule. Others have pushed a more social kingdom, arguing that God's kingdom exists anywhere that social justice is being practiced. Of course, both of these definitions represent … Continue reading God’s Kingdom from Genesis to Revelation
The 2016-2017 Trinity debate over the eternal submission of the Son was covered thoroughly by this blog, other blogs, Christianity Today, podcasts, a panel at ETS, and most certainly in every theological group text in evangelicalism. In an attempt to try and boil the debate down for those who want to read up, reflect, or … Continue reading The Trinity Debate (2016-2017): A Selected Bibliography
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Christoph Barth (1917-1986), son of the renowned Karl and brother of the relatively well-known Markus, is the lesser-known Barth of the family. A respected scholar in his own right, he spent much of his time teaching in Indonesia and published much less than the father and brother. His most popular and important work is his Old … Continue reading Like Father, Like Son? Christoph Barth’s OT Theology
While compiling notes for my dissertation on the Book of Revelation, I came across this note on Revelation 1:16 in Craig Koester’s Revelation commentary: The section climaxes by noting that [Jesus] holds seven stars in his right hand (Rev 1:16). This cosmic imagery conveys sovereignty. An analogy appears on a coin from Domitian’s reign that depicts … Continue reading John the Seer vs. Caesar
In his fantastic new book, Engaging the Doctrine of the Holy Spirit, Matthew Levering argues that "the Holy Spirit should be praised and contemplated under proper names 'Love' and 'Gift,' with respect both to his intra-trinitarian identity and to his historical work in Jesus Christ and the church" (2). This idea is nothing new, as Levering … Continue reading The Holy Spirit as Love and Gift
Arius is a major figure in church history, and rightfully so—it was his theology that led to one of the most defining moments in the development of the doctrine of the Trinity. Largely thanks to Arius, the First Council of Nicaea in AD 325 was called to clarify his error about the divinity of the … Continue reading A Primer on Arius and His Heresy
During my graduate work at Criswell College, I was fortunate to have a systematic theology professor who had studied patristic theology in his doctoral work, and a patristic theology professor who majored in the discipline and wrote his (now published) dissertation on early Christian exegesis and Irenaeus. I was more spoiled at the time than … Continue reading Where Are All the Patristics Scholars in Evangelicalism?