This episode is a conversation with Dr. Kevin Vanhoozer of Trinity Evangelical Divinity School. We discuss becoming a scholar (2:25), the rise of theological interpretation of Scripture (TIS) in evangelicalism (11:15), the good and bad of TIS (15:11), guardrails for doing TIS (17:39), doctrines Protestants should agree on (19:40), the relationship between the academy and church (27:47), pastor-theologians (29:23), and more. Buy Kevin’s books.
Church Grammar is presented by B&H Academic and the Christian Standard Bible. Intro music: Purple Dinosaur by nobigdyl.
Brandon D. Smith is Assistant Professor of Theology & New Testament at Cedarville University, Editorial Director for the Center for Baptist Renewal, and writes things. Speaking of Cedarville, you should check out our Master of Divinity and Master of Ministry programs.
*** This podcast is designed to discuss all sorts of topics from various points of view. Therefore, guests’ views do not always reflect the views of the host, his church, or his institution.
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Below is Kevin Vanhoozer’s presentation of an Augustinian perspective on inerrancy of Scripture that was shown at the annual ETS meeting in November. I’m generally in agreement with most of Vanhoozer’s work on hermeneutics and am also happy with his nuancing here as opposed to some others. Hope you enjoy.
HT: Mike Birtd
I think I may be a little late to the party, but TEDS is now posting a series of video lectures by various faculty members, including D. A. Carson on Hebrews and Kevin Vanhoozer on the theologian’s task. The other two lectures on the docket for now are Dana Harris on Luke-Acts and Dennis Magary on Advanced Hebrew Exegesis. The Harris and Magary lectures have yet to be posted, but you can currently access both Carson’s and Vanhoozer’s videos.
From Kevin Vanhoozer:
Jesus’ life, death, resurrection, and ascension [and Pentecost] are the embodiment of all God’s promises, cosmic and historical, and hence the fulfillment of the purpose of creation and covenant alike.
The Drama of Doctrine: A Canonical-Linguistic Approach to Christian Theology (Louisville: WJK, 2005), 55.
Christ’s life, death, resurrection, ascension, and giving of the Spirit at Pentecost are “part of Christ’s work, part of the climactic action of the theo-drama.” They are, in other words, all part of what we call “the gospel.” This gospel is primarily narrative in character, in that it relays the story of Jesus the Christ’s restoration of God’s people Israel, and through Israel the world, but also dramatic (Vanhoozer’s words) in that it calls the audience of the evangelion to respond.